The Wedding Party 2: Destination Dubai is a colorful journey through love, culture, and social expectations experienced at such ceremonies that only the most opulent Nigerian weddings can deliver. This quirky romantic comedy tells a tremendous and profound tale about the rich tapestry of relationships between people of different cultures, as well as the difficult things they need to deal with while being involved in interracial relationships. Directed by Niyi Akinmolayan, the sequel to the most successful “The Wedding Party” continues the film’s story of following the lives of the Onwuka and Coker families as they get set for another opulent wedding. It’s a high-stakes equation in a clash of cultures—a marriage between a Nigerian woman and a British man. SHOW: “Meet the Izzards
The film is comic and tragic simultaneously, portraying fundamental themes of cultural identity, class distinction, and gender roles within the context of a Nigerian-British family. If the first was a spat between a local and one with a British relatively liberal background, “The Wedding Party 2” seems to emphasize the complexities and nuances underlying inter-racial and inter-cultural relationships. This narrative goes along with our class discussions about globalization and cultural interaction. We covered how contacts between the global contexts create individual identities and social norms. Especially some of those scenes in which wedding traditions are being negotiated and the struggle from the bride’s side to match the expectations of the family with her desire to be independent speak so strongly about this exchange between tradition and modernity that it seems a major topic of our study.
The film then expresses powerful themes through a potent blend of humor, drama, and vibrant storytelling. It touches on the representation of race, class, and gender identity nuances within the interaction and change of these various characters. This is a much more general note with regards to gender roles and identities—like, for instance, the development of the character Nonso Onwuka, who starts by failing to fit into the expectations of his role in the family and society. Similar to the portrayal of Dunni’s journey to independence yet respectful of her culture, it offers a better understanding of the gender dynamics set in a Nigerian traditional context. The examples, among others, would go on to show that it was successful in presenting complex themes in an accessible and engaging manner. On the other hand, however apt it concerns its themes, it sometimes falls into a sort of stereotyped representation the film could devalue an otherwise nuanced look at intercultural relationships.
In conclusion, “The Wedding Party 2: Destination Dubai” introduces a plot that interweaves love with culture and society’s demands—a colorful exploration into inter-racial and intercultural dynamics. It’s successful in mirroring such themes discussed in the classroom: globalization and how its impacts affect cultural identity, the distinction of social classes, and the change of gender roles. Specific, vivid examples from the film show how the film can carry through these complex themes well despite occasioning a reliance on stereotypes. As a cultural artifact, it is both entertaining and a valuable lens through which to look at contemporary issues of the social fabrics that hold us together. It thus brings up one’s ability to engage in the dynamic race, class, and gender as they get played out in today’s world.
References
Akinmolayan, N. (2017, August 12). Watch the wedding party 2: Destination Dubai. Netflix. https://www.netflix.com/ng/title/81172728