Numerous terrible pandemics have occurred (Ditrich, H. 2017). Among these were fatal illnesses that killed countless lives, religious and political connections, protracted battles between states, and, in the worst-case scenario, human captivity by fellow humans. All of these factors contributed to widespread death, property devastation, and relocation. Numerous plagues have occurred throughout history, including the Black Death, the 1054 Schism, Babylonian captivity, and even the 100 years war.
In October 1347, a ship from Kaffa in Crimea landed in Messina, Sicily, bringing sick rats and associated fleas. The rats and fleas swiftly spread across Europe through trade routes and the Silk Road (Jedwab et al.,2019). It is thought that when Genoese merchants arrived in Messina, Sicily, following a lengthy voyage via Asia and Crimea, they unwittingly brought sick rats and their fleas on board their ship. After food supplies ran out following a lengthy stay at sea, these rats were let onshore, where they plagued the city. The rats, in turn, spread the sickness to Messina’s human population.
The Black Death is said to have spread by water from Sicily to Genoa and subsequently to the rest of Europe. It spread rapidly as people moved by land and water between countries. The flagellant movement had a far-reaching effect. According to some, it aided in the reduction of death, while others feel this might have increased mortality. (Jedwab and colleagues, 2019). Flagellants were often depicted as insane individuals who would publicly beat anyone they believed were guilty for the plague. Ditrich (2017) asserts that perhaps the pandemic is relevant to 2020, when another significant epidemic will strike the planet. Globally, the epidemic is believed to have killed 75 million people.
The split of 1054 was a watershed moment in the Christian church’s history. The schism was precipitated by a disagreement about papal jurisdiction, or the degree to which the bishop of Rome (the Pope) exercised control over other bishops (Reardon2019). The dispute precipitated a split within Western Christianity, culminating in the establishment of two distinct churches: Western Christianity (Roman Catholic) and Eastern Christianity (Eastern Orthodox).
The Babylonian Captivity, which lasted from 1309 to 1376, was a time during which the pope was based in Avignon, France. (H. Dittrich 2017). This age of enormous political and ecclesiastical upheaval resulted in a schism between the French Pope and the Italian Cardinals. Clement V was the Pope, and he remained at Avignon owing to political pressure from France’s Philip IV (Ditrich, 2017). Pope Urban VI was also a resident at Avignon during this time period. Nonetheless, his treatment of his cardinals was so appalling that they chose another pope who took up residence in Rome while Urban remained at Avignon.
The Hundred Years War was a series of battles between England and the Kingdom of France between 1337 and 1453. According to Reardon (2019), The Hundred Years War was divided into The Edwardian War (1337–60), which was dubbed the Black Prince’s War. The Treaty of Bretigny (1360) brought this chapter to a close. The Caroline War (1369–89) began when France’s Charles V annulled the Treaty of Brétigny; it concluded when Charles V’s son, Charles VI, arrived to the throne and restored peace to his realm. The Lancastrian War (1415–53) started with the invasion of France by Henry V of England. According to Reardon (2019), this conflict concluded with Henry’s death and his army being crushed by French troops headed by Joan of Arc and Blaise de Monluc at the Battle of Castillon on 17 July 1453.
To summarize, the Black Death was one of the biggest calamities in human history: it took so many lives, religious and political connections, protracted battles between states, and, at its worst, human captivity by other humans. All of these factors contributed to widespread death, property devastation, and relocation. The unit was required to battle all of these occurrences in order to prevent the implications.
References
Ditrich, H. (2017). The transmission of the Black Death to Western Europe: A critical review of the existing evidence. Mediterranean Historical Review, 32(1), 25-39.https://papers.ssrn.com/
Ditrich, H. (2017). The Babylonian Captivity (1520). Lutheran Quarterly, 34(1), 71-81. https://muse.jhu.edu/
Jedwab, R., Johnson, N. D., & Koyama, M. (2019). Pandemics, places, and populations: Evidence from the Black Death. https://papers.ssrn.com/
Reardon, L. C. (2019). Religious Traditions in Politics: Catholicism. In Oxford Research Encyclopedia of Politics. https://oxfordre.com/view/
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