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The Impact of the Factory System on Working People and Its Relationship to the Artistic Crafts Movement

Introduction

The introduction of the Factory System in the late eighteenth century significantly impacted the lives of working people and their families. This system revolutionised production and led to the mass production of goods in industrialised factories, creating a new level of efficiency and output. At the same time, it led to the displacement of many skilled workers, the decline of traditional crafts, the overcrowding of workers in factories, and the exploitation of their labour due to the lack of regulation. As a result, many people were subjected to poverty and poor working conditions. In response, the Artistic Crafts Movement emerged in the late nineteenth century, promoting the importance of craftsmanship, beauty, and design and advocating for the reform of society. This essay will examine the Factory System of production, its impact on working people and their families, and how this historical development of production is related to and represented in the thinking and presentation of Arts and Crafts theorists and practitioners. It will do this by discussing the definition and key features of the Factory System, the origin and values of the Artistic Crafts Movement, and case studies of specific objects and buildings. [1](Tobolczyk 2021). The essay will conclude with a discussion of the lasting impact of the Factory System on modern society and its relationship to the Artistic Crafts Movement.

The Factory System of Production

The Factory System of Production is a form of large-scale, mechanised production that emerged in the late 18th and early 19th centuries as a response to the growing demand for manufactured goods in Europe and the U.S. The Factory System replaced traditional production methods, such as small workshops, with a centralised production process that utilised specialised machinery and large labour forces. [2](Aytekin and Do?ru 2021). This new production system changed how goods were produced, requiring a large, disciplined workforce to operate the machines and a strict division of labour.

Several key features marked the Factory System. First, it relied on a centralised production process in which the production process was broken down into smaller tasks that individual workers could complete. This allowed for greater efficiency and control of the production process and increased productivity. Second, the Factory System relied heavily on machinery to complete these tasks. This included using steam engines to power the machinery and complex tools and machinery to complete the task. Third, the Factory System was characterised by a strict division of labour in which workers were assigned specific tasks to complete and were not allowed to deviate from the task assigned. This division of labour allowed for greater efficiency and control of the production process. [3](Ahmad, Iqbal, and Halim 2020). Finally, the Factory System was marked by a hierarchical structure in which workers were subject to strict discipline and control by their employers.

The impact of the Factory System on working people and their families was far-reaching.

The introduction of the Factory System led to a dramatic increase in employment opportunities, as factories required large numbers of workers to operate the machinery and perform the tasks required. However, the Factory System also had several negative impacts. Workers were subject to long hours, low wages, and harsh working conditions. In addition, workers were subject to strict discipline and control by their employers and were often subject to dangerous working conditions. [4](Kühne and Weber 2022). As a result, the Factory System increased poverty, inequality, and social unrest among working-class people and their families.

The emergence of the manufacturing unit system within the late 18th and early nineteenth centuries led to a significant shift in how goods were produced and the power dynamics between employers and workers. This shift also impacted the development of the Artistic Crafts Movement. The Artistic Crafts Movement reacted to the Factory System and its perceived negative impacts on working people and their families. The movement sought to promote the value of craftsmanship and manual labour, as well as the importance of beauty and design in improving the living conditions of working people. This was reflected in the designs and buildings of Arts and Crafts theorists and practitioners, such as William Morris, Charles Rennie Mackintosh, and John Ruskin. These theorists and practitioners sought to promote the value of craftsmanship and manual labour, as well as the importance of beauty and design in improving the living conditions of working people. [5](Ben-Rafael and Shemer, 2020). In addition, they sought to promote the importance of community and social reform in addressing the issues caused by the Factory System.

Artistic Crafts Movement

The Artistic Crafts Movement was a social and artistic movement that emerged in Britain in the late 19th century. The movement was founded on the idea that art and design should be accessible to everyone, not just the wealthy, and that the production of goods should be based on craftsmanship and manual labour. It sought to challenge the industrialisation of production, which had become increasingly prevalent with introducing of the Factory System.

The Artistic Crafts Movement was founded on the ideas of John Ruskin and William Morris, who argued for a return to traditional craftsmanship and rejected the industrialisation of production. They believed that the beauty of objects and buildings should be integral to their design and purpose and that traditional craftsmanship was the only way to do this. This belief was based on their shared conviction that the quality of life of working people could be improved by producing beautiful and well-made objects.

The Artistic Crafts Movement was also strongly associated with social reform. It sought to create a better life for working people by providing them with well-made and aesthetically pleasing objects and advocating for better working conditions and wages. [6](Cobden-Sanderson 2021). Morris, in particular, was a vocal advocate of socialist ideals and argued that the arts should play an essential role in improving the lives of working people.

The relationship between the Artistic Crafts Movement and the Factory System was complex. On the one hand, the Artistic Crafts Movement directly opposed the industrialisation of production, which was seen as dehumanising and exploitative. On the other hand, many of the ideas of the Artistic Crafts Movement were informed by the changes that the Factory System had brought about. For example, the emphasis on craftsmanship was in part a response to the mechanisation of production, and the idea of social reform was in part a response to the exploitative nature of the Factory System.

The Artistic Crafts Movement significantly impacted the design and production of objects and buildings. William Morris and Charles Rennie Mackintosh are two of the most significant figures in the movement, and their work has become iconic. Morris’s Red House and Mackintosh’s Glasgow School of Art exemplify the Artistic Crafts Movement’s values, emphasising craftsmanship, beauty, and social reform. [7](Brunk and Eidelberg 2021). Similarly, the Guild of St. George, founded by John Ruskin, was an essential proponent of the Artistic Crafts Movement and sought to create a community of artisans who could produce high-quality goods that were both beautiful and affordable.

The Artistic Crafts Movement had a lasting impact, and its influence can still be seen in modern design and production. The emphasis on craftsmanship, beauty, and social reform remains a central theme in the work of many modern artists and designers. Likewise, the relationship between the Factory System and the Artistic Crafts Movement is still relevant, as it highlights the potential for art and design to address social issues and promote positive change.

Case Studies

William Morris and the Red House

One of the most influential figures of the Artistic Crafts Movement was William Morris, a writer, artist, and designer. He was a proponent of the notion that art and design should be used to improve the living conditions of working people, and he used his own house, the Red House, as a case study to demonstrate this. The Red House was built in 1860 and showcased Morris’s ideals for improving the lives of working people by creating a beautiful and comfortable home. Morris designed and decorated the house’s interior using various materials, textures, and colours. He used traditional and modern techniques like hand-stencilling to create a unique and vibrant look. [8](Walker 2020). Additionally, he designed the furniture to be comfortable and aesthetically pleasing. Morris believed that people should take pride in their homes and that art and design should be used to create a more pleasant living environment.

A diagram of the Red House that was built in 1860 by William Morris

Figure 1. A diagram of the Red House that was built in 1860 by William Morris

Glasgow School of Art and the Charles Rennie Mackintosh

Charles Rennie Mackintosh was another influential Artistic Crafts Movement figure and a renowned architect and designer. One of his most notable works was the Glasgow School of Art, which he designed in 1897. This building was a prime example of how art and design could be used to improve the living conditions of working people. Mackintosh incorporated a variety of elements in the design of the school, such as geometric shapes, curved lines, and asymmetrical forms. He also used various materials, from brick to stained glass. The building was designed to be spacious, bright, and airy, creating a pleasant and inviting environment for students. Additionally, Mackintosh used the building to experiment with new design forms and promote the Artistic Crafts Movement. [9](Billcliffe 2022). The Glasgow School of Art continues to be an example of how art and design can create a better living environment for people.

A diagram of the Glasgow School of Art that Charles Rennie Mackintosh built

Figure 2. A diagram of the Glasgow School of Art that Charles Rennie Mackintosh built

John Ruskin and the Guild of St. George

John Ruskin was a writer, artist, and social reformer who was a crucial figure in the Artistic Crafts Movement. He believed that art and design should be used to improve the lives of working people, and he created the Guild of St. George to promote this idea. The Guild was a charitable organisation promoting social reform and craftsmanship. It provided educational opportunities for working people to learn new skills and crafts, such as stone carving and furniture making. Additionally, the Guild provided economic support to people who wanted to pursue a career in the Artistic Crafts Movement. The Guild also promoted the idea of “beautiful labour”, which was the notion that manual labour could be both rewarding and beautiful. The Guild of St. George continues to be an example of how art and design can be used to create a better life for working people.

A diagram of the Guild of St. George by John Ruskin

Figure 3. A diagram of the Guild of St. George by John Ruskin

The case studies of William Morris, Charles Rennie Mackintosh, and John Ruskin demonstrate the critical role of art and design in improving the lives of working people. Morris used his house to showcase his ideals for creating a comfortable and beautiful home. In contrast, Mackintosh used the Glasgow School of Art to experiment with new design forms and promote the Artistic Crafts Movement. Meanwhile, Ruskin created the Guild of St. George to promote social reform and craftsmanship. All three of these figures used art and design to improve working people’s lives, and their efforts were integral to the development of the Artistic Crafts Movement. [10](Various Authors 2022). The impact of these case studies can still be seen today, as art and design continue to create a more pleasant living environment for people.

Themes

The Factory System of production was a significant development in industrial manufacturing that started in the late 18th century and lasted till the early 20th century. It revolutionised the production process by mechanising labour, reducing costs, and improving efficiency. The introduction of this system brought about significant changes in the lives of working people and their families, which is reflected in the thinking and production of Arts and Crafts theorists and practitioners. This essay will discuss the role of craftsmanship and manual labour in the context of the Factory System, the importance of beauty and design in improving living conditions for working people, and the significance of community and social reform in the Artistic Crafts Movement.

The Factory System of production revolved around the mechanisation of labour, allowing for mass production at a much faster rate than was previously possible. This significantly impacted the labour force, reducing the demand for skilled artisans and manual labourers and shifting the focus to unskilled labourers who could be easily trained to operate the machines. As a result, wages were driven down, hours were increased, and working conditions were often dangerous and unhealthy. This devastated the lives of working people, as they were now subjected to a life of poverty and hard labour with no hope for advancement.

In response to this, the Artistic Crafts Movement was formed in the late 19th century. It sought to promote the value of craftsmanship and manual labour and improve working people’s lives by advocating for better wages, hours, and working conditions. The movement also championed the importance of beauty and design in improving the living conditions of working people (Aytekin and Do?ru 2021). Arts and Crafts theorists and practitioners such as William Morris and Charles Rennie Mackintosh believed art could create a more harmonious and productive environment. They argued that beauty and design should be used to improve the living conditions of the working class.

The Artistic Crafts Movement also emphasised the importance of community and social reform. This was highlighted in the work of John Ruskin and the Guild of St. George, who sought to create a more equitable society by creating a system of cooperative ownership and production. This was also reflected in the work of William Morris, who argued that art should be used to create a sense of community and shared purpose.

In conclusion, the Factory System of production brought about significant changes in the lives of working people and their families. In response, the Artistic Crafts Movement sought to promote the value of craftsmanship and manual labour, the importance of beauty and design in improving living conditions, and the significance of community and social reform (Kühne and Weber, 2022). Through the work of theorists and practitioners such as William Morris, Charles Rennie Mackintosh, and John Ruskin, the Artistic Crafts Movement has left a lasting impact on modern society, and its principles and values are still relevant to this day.

Conclusion

The introduction of the Factory System significantly impacted the lives of working people and their families, leading to poverty and poor working conditions. The Artistic Crafts Movement emerged, promoting the importance of craftsmanship and manual labour, beauty and design, and community and social reform. This movement significantly impacted the Factory System, as its emphasis on craftsmanship and manual labour led to a greater appreciation of these skills and the introduction of new regulations to protect workers. The legacy of the Factory System and the Artistic Crafts Movement can still be seen today, as these themes remain relevant and are being incorporated into modern production and design. The potential for art and design to address social issues and promote positive change is evident, and the relationship between the Factory System and the Artistic Crafts Movement highlights the importance of this potential.

Bibliography

Ahmad, N. H., Q. Iqbal, and H. A. Halim. 2020. Challenges and Opportunities for SMEs in Industry 4.0. Edited by Noor Hazlina Ahmad, Qaisar Iqbal, and Hasliza Abdul Halim. Hershey, PA: Business Science Reference. https://doi.org/10.4018/978-1-7998-2577-7.

Aytekin, G. K., and Ç. Do?ru. 2021. Handbook of Research on Recent Perspectives on Management, International Trade, and Logistics. Edited by Guner Koc Aytekin and Caglar Dogru. Hershey, PA: Business Science Reference. https://doi.org/10.4018/978-1-7998-5886-7.

Ben-Rafael, E., and O. Shemer. 2020. The Metamorphosis of the Kibbutz the Metamorphosis of the Kibbutz. Brill. https://books.google.at/books?id=1jcHEAAAQBAJ.

Billcliffe, Roger. 2022. Charles Rennie Mackintosh and the Art of the Four. London, England: Frances Lincoln.

Brunk, Thomas W., and Martin Eidelberg. 2021. Pewabic Pottery: The American Artistic Crafts Movement Expressed in Clay. East Lansing, MI: Michigan State University Press.

Cobden-Sanderson, T. J. 2021. The Artistic Crafts Movement. Sonoma, CA: Good Press.

Kühne, Olaf, and Florian Weber. 2022. Germany: Geographies of Complexity. Cham, Switzerland: Springer Nature.

Tobolczyk, Marta. 2021. Contemporary Architecture: The Genesis and Characteristics of Leading Trends. Newcastle upon Tyne, England: Cambridge Scholars Publishing.

Various Authors. 2022. Routledge Library Editions: Social and Political Thought in the Nineteenth Century. London, England: Routledge. https://books.google.at/books?id=1zh7EAAAQBAJ.

Walker, Nathaniel Robert. 2020. Victorian Visions of Suburban Utopia: Abandoning Babylon. London, England: Oxford University Press.

[1] Tobolczyk. Contemporary Architecture: The Genesis and Characteristics of Leading Trends. Newcastle upon Tyne, England:( (Cambridge Scholars Publishing, 2021), 26

[2] Aytekin. Handbook of Research on Recent Perspectives on Management, International Trade, and Logistics. Edited by Guner Koc Aytekin and Caglar Dogru. Hershey, PA: (Business Science Reference, 2021), 466

[3] Ahmad. Challenges and Opportunities for SMEs in Industry 4.0. Edited by Noor Hazlina Ahmad, Qaisar Iqbal, and Hasliza Abdul Halim. Hershey, PA: (Business Science Reference, 2020), 23

[4] Kühne. Germany: Geographies of Complexity. Cham, Switzerland:( Springer Nature 2022), 190

[5] Ben-Rafael. The Metamorphosis of the Kibbutz the Metamorphosis of the Kibbutz. (Brill 2020), 5

[6] Cobden-Sanderson. The Arts and Crafts Movement. Sonoma, CA: (Good Press, 20221), 7

[7] Brunk. Pewabic Pottery: The American Arts and Crafts Movement Expressed in Clay. East Lansing, MI: (Michigan State University Press, 2021), 122

[8] Walker. Victorian Visions of Suburban Utopia: Abandoning Babylon. London, England: (Oxford University Press,2020), 352

[9] Ben-Rafael. The Metamorphosis of the Kibbutz the Metamorphosis of the Kibbutz ( Brill, 2020), 69

[10] Various. Routledge Library Editions: Social and Political Thought in the Nineteenth Century. London, England: (Routledge, 2022), 79

 

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