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The Chicano Movement in USA


The Chicano Movement, which was also called El Movimiento was a political and social movement in United States. It was revitalized by earlier protest march of obstruction among people of Mexican plummet, mainly of Pachucos, during 1940s and 1950s. Black Power progress attempted to embrace a Chicano/a character and viewpoint that battled primary prejudice, energized social renewal, and strengthened local areas by dismissing digestion.

Chicano Movement as a counter-narrative movement

A couple of La Raza counter-story accounts shared how overpowered they can become with the help of responsibility. They shared being “immersed” with administrative responsibilities and prerequisites inside their specializations and organizations. They were drawn closer by board individuals mentioning their presence and aptitude compared with their self-recognized ethnic gathering (Munoz, 2017). Furthermore, one La Raza member imparted his disappointments with having white partners as often as possible alluding understudies to him for informing and staff regarding shading to him for the meeting (Miller et al.,2020). These extra help solicitations and responsibilities seemed to put expanded pressure on the La Raza workforce, which required the chance to commit to research and distribution as they looked for residency and advancement.

Contemplations of being seen by associates, heads, and others as various especially founded on race or potentially ethnicity, can build sensations of isolation inside the office and establishment (Munoz, 2017). In their counter-story accounts, La Raza members further expound on these issues through their Catholic higher education professions (Miller et al.,2020). Teacher Dos has encountered separation and prejudice at her foundation concerning underestimation, hushing, prohibition, and perceived hostility. Teacher Tres said he was initially employed at his foundation without completing his exposition, even though he expressed, “That was generally to be expected in those days for Latinos or any staff in essence.” However, white guys were expected to complete their thesis preceding being recruited (Miller et al.,2020). He said he has stood firm on numerous footings at his foundation. He imagines that other employees accept he was recruited in those positions not in light of legitimacy but since of exclusively being Mexican American or Chicano.

However, the idea of Aztlán, an old-fashioned idea established in Mexica recorded stories, became promoted inside the Chicano Power development of the 60s with the distribution of the Plan Espiritual de Aztlán (Anaya et al., 2017). Aztlan as an idea and space comes from the indicated country of the Mexica country, otherwise called the Aztec domain. In this manner comes the primary test of involving the idea of Aztlán as a bringing together idea for Chicano individuals. The individuals from the more than 60 other native clans of that land held inside the country territory of the Mexico, or those whose progenitors come from numerous clans found south of Mexico, don’t guarantee Aztlán as their country (Munoz, 2017). Mechistas with South and Central and American parentage have often brought up Mexico-centrism. Mechistas with the non-Aztec Indigenous heritage have called attention to the Aztec-anti-extremism inside our association and Chicanx development.

Legacy of the Chicano Movement today

The Chicano Movement won numerous changes: The formation of fluent and bicultural plans in the southwest, additionally developed circumstances for transient specialists, the employment of Chicano teachers, and extra Mexican-Americans filling in as chosen authorities. It was essential for the rush of social equality developments that gave a voice to the Mexican-American people group. The strengthening of the Chicano development is found in the current activism of the Latinx and Chicano people groups.

One of the main objectives of the Chicano Movement was the advancement of privileges for farmworkers. Thus, the development made managers sign association contracts and rearrange the business, which shut down cultivators’ separation and partiality. The activists accomplished better compensation, housing, and working circumstances for Chicano labourers (Bebout, 2019). The UFW activities were fruitful because of their dual nature of social liberties and association battles. The political course of the Chicano battle was an interest to wipe out the friendly bad form in the school system. Subsequently, youthful Chicanos understood that their entitlement to have legitimate instruction was abused, and they began to request changes from the public authority. During the 1970s, the Chicano battle was repaid with instructive changes (Anaya et al., 2017). The U.S. Supreme Court and the Health Department perceived the break of Mexican social liberties in denial to study in an alternate language.

Areas of the Chicano Movement


Chicano movement took place in Philadelphia, Chicago, and New York; Puerto Ricans held walks to fight unequal treatment. Amid Mexican Americans in the Southwest, this fight became known as the Chicano Civil Rights Movement (Navarro, 2021). The program in California took an alternate shape, less worried about decisions. Chicanos in the Los Angeles framed partnerships with other mistreated individuals related to the Third World Left and focused on overturning the U.S. government and battling bigotry. Chicano understudy activism likewise followed specific topographies. MEChA, laid out in Santa Barbara, California, in 1969, joined numerous college and school Mexican American gatherings under one umbrella association.

Leaders and Organizations

As a matter of fact, during Chicano Movement of the 1960s and 1970s, Chicanos laid out a solid political presence and plan in the United States through the governance of Rodolfo , Cesar Chavez, “Corky” Gonzales, and Dolores Huerta.

Several organizations included: United Farm Workers of America, earlier the National Farm Workers Association, a U.S. worker’s organization established in 1962 as the National Farm Workers. It tries to enable transient farmworkers to work on their wages and circumstances (Bebout, 2019). The association furthermore attempts to elevate serenity and educate individuals on social and political issues. Movimiento Estudiantil Chicano de Aztlán (MEChA) is a student association that advances advanced education, cultura, and historia. MEChA was established on the standards of self-assurance for the freedom of our people (Anaya et al., 2017). Brown Berets were a compelling local area-based civil rights association that assumed the main part of the 1960s and 1970s (Navarro, 2021). As per the coordinators of Saturday’s walk, the present Brown Berets are as yet centred around battling for the privileges of the Chicano-Mexicano people group.


The Chicano movement arose during the social equality period with three objectives: rights for farmworkers, restoration of land, and education reforms. One of the main purposes of the Chicano Movement was the improvement of privileges for farmworkers (Navarro, 2021). Bracero Program, which was an arrangement between Mexico and the U.S., became one of the fundamental issues which set off the battle for farmworkers’ privileges. Aside from social equality, it was also centred around land awards rebuilding.

Goals and Strategies

It depicts the different parts of Chávez’s strategy for ranch specialist self-assurance strikes, blocklists, journeys, and diets and underlines his obligation to peacefulness and the significance of confidence and petitioning heaven in accomplishing his objective. This association’s goals or objectives were to lay out networks constrained by Chicanos and embrace their social patriotism (Anaya et al., 2017). It focused on Chicano youth and was essentially included, understudies. They dismissed osmosis and embraced their way of life.

In conclusion, the Chicano movement meant to end discrimination and negative generalizations against Mexican Americans, and it looked to extend labourers’ privileges, voting rights, instructive equity, and land use.


Navarro, A. (2021). 1.” El Plan Espiritual de Aztlan”. In Mexican American Youth Organization (pp. 247-249). University of Texas Press.

Muñoz, C. (2017). Youth, identity, power: The Chicano Movement. Verso Books.

Bebout, L. (2019). Mythohistorical interventions: The Chicano movement and its legacies. U of Minnesota Press.

Anaya, R., Lomelí, F. A., & Lamadrid, E. R. (Eds.). (2017). Aztlan: Essays on the Chicano homeland. University of New Mexico Press.

Miller, R., Liu, K., & Ball, A. F. (2020). Critical counter-narrative as a transformative methodology for educational equity. Review of Research in Education44(1), 269-300.


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