Precisely, the global turn out to be stronger is its quest for sustainable development and working on living standards, ethics, and the well-spring of morality both historical and contemporary countries and societies fill in as a compass. The significance of ethics in social growth and association has forever been important, from the time of the ancient Greeks to the contemporary thought of ethical quality in worldwide government (Hamzani, Abdullah, Awang, Kadir&Fadzil, 2021). However, in current modern civilization’s complexity, a disrupting truth sets in the breakdown of ethical order; the very thing that holds society together, is up and coming because of the breakdown of ethical standards. The idea is especially imperative considering Malaysia’s shocking multiculturalism, which is viewed as a nation loaded with complicated cultural blends, rich historical inheritance, and developing social structures. The narrative of Malaysia is one of racial harmony, where many cultures, ethnicities, and religions meet to make an extraordinary country. Malaysia’s brilliant history may be seen as an assortment of difficult times connected with migration, commerce, and colonization.
Figure: Breakdown of population in Malaysia by ethnicity
Source: (Statista Research Department, 2023)
According to the above figure, Malaysia’s population is multiethnic, with ethnic Chinese making up 22.6%, ethnic Indians 6.6%, and Bumiputeras addressing 70.1% (Statista Research Department, 2023). This assortment features progressing shared moral standards and a strong national identity. The presence of a few languages and ethnic groups creates opportunities for cross-cultural cooperation, but it also creates trouble in keeping up with social cohesiveness. It is imperative to have a detailed awareness of the opinions and encounters of every community to address the ethical downfall inside this diversified structure. This emphasizes the meaning of comprehensive strategies in maintaining ethical standards and protecting Malaysia’s civilization future. Bumiputera refers to the native individuals of Sabah and Sarawak, Malays, and orang asli, or the native individuals of Peninsular Malaysia (Statista Research Department, 2023). As shown by the above data, Sarawak had 76.1% of its people named Bumiputera, contrasted with 89% in Sabah. The above data feature the vital presence of the Bumiputera population in the two states, exhibiting their significant connection to their ancestral homeland.
Malaysia’s multi-ethnic population, or Bumiputeras, is essential to the development of the nation’s identity and cultural texture (Statista Research Department, 2023). This place links together the histories of the Malays, Chinese, Indians, and Native Americans. The qualities of a multiethnic culture can, at times, provide an amicable and varied blend of layers; however, critical issues with manufacturing a solitary national identity and sticking to a typical arrangement of moral and civic standards still exist. Through Malaysia’s historical change, the idea of ethics has reliably had a significant impact (Abdullah, Awang, Kadir, Fadzil&Hamzani, 2021). Time and cultural influences have forever been the main force behind the developing qualities of humankind since the beginning of time. Malaysian culture’s ethical background is a blend of different traditions and convictions, starting from the foundation of the ethical codes of the old Malay kingdoms, the ethical standards brought by Chinese immigrants, the religious doctrines of Islam and Hinduism propagated by Indian pioneers, and more.
However, there is one thing that joins them all: the primary thought expressed in this line is that moral standards shape the essential premise of social arrangement for mutual understanding. With the decrease in ethical standards and the implications for the continuation of civilization, Malaysian culture has found itself at a crossroads. Amid cultural plurality and globalization, the idea of widespread ethical standards is in danger from the spectre of moral relativism. Under these conditions, it is significant to advance ethical standards in Malaysian culture in case moral decay prompts the ruin of civilization rather than its advancement.
References
Abdullah, A. A., Awang, M. D., Kadir, M. N. A., Fadzil, A. F. M., &Hamzani, D. H. (2021). Ethics and Civilization in Malaysian Multiracial Society. Retrieved on 18 March 2024, from https://www.researchgate.net/profile/Amini-Abdullah/publication/357398993_Ethics_and_Civilization_in_Malaysian_Multiracial_Society/links/61dccadd5c0a257a6fdd5723/Ethics-and-Civilization-in-Malaysian-Multiracial-Society.pdf
Hamzani, D. N., Abdullah, A. A., Awang, M. D., Kadir, M. N. A., &Fadzil, A. F. M. (2021). A Historical Appraisal of Ethics and Civilization in Malaysia from Pre-Colonial to Post-Colonial Era. International Journal of Academic Research in Business and Social Sciences, 11(12), 382-391. Retrieved on 18 March 2024, from https://www.researchgate.net/profile/Hazieqa-Hamzani/publication/357129220_A_Historical_Appraisal_of_Ethics_and_Civilization_in_Malaysia_from_Pre-Colonial_to_Post-Colonial_Era/links/61e75fa19a753545e2df1b3c/A-Historical-Appraisal-of-Ethics-and-Civilization-in-Malaysia-from-Pre-Colonial-to-Post-Colonial-Era.pdf
Statista Research Department, (2023). Malaysia: Population by ethnicity 2023. Retrieved on 18 March 2024, from https://www.statista.com/statistics/1017372/malaysia-breakdown-of-population-by-ethnicity/
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